Wah ji Wah
You like to make random generalizations and then make weird statements and then expect the other person to be calm and composed Ajeeb. Then your arguments are very long posts in where you try to make a point but its either lacking evidence or incomplete.
So you believe that Rasool Allah Sallaho Alahi Wa Aala Alahi wasallam is also a Part of Allah Azza Wa Jal as the Rasool Sallaho Alahi Wa Aala Alahi wasallam shares the same qualities of Allah ?
I dont get personal but when someone accuses My Rasool Allah Sallaho Alahi Wa Aala Alahi wasallam to be something that he Sallaho Alahi Wa Aala Alahi wasallam is not then i get personal. Cos you have attacked my Nabi Sallaho Alahi Wa Aala Alahi wasallam and that i cant tolerate. Thus your perception of the Rasool Allah Sallaho Alahi Wa Aala Alahi wasallam is very much different from that Actual Man thus your and mine terminology.
I posted you an ayah which was later revealed and you still believe that you have to be nice to the Kuffar and Hypocrites. We arent talking about the exceptions here. Its a general rule and thats it.
Yet you keep on bringing this argument no he wasnt like that he was like and that ? Isnt that arguing ?
Allah Says be harsh to the Kuffar and you say no no Rasool Allah Sallaho Alahi Wa Aala Alahi wasallam was nice to them, was merciful to them. Which shows that u are arguing with the Quran and then insinuate that Rasool was disobedient. Auzubillah.
Then you wrote this >>> Quite a number of the people of the Book wish they could turn you (people) back to infidelity after ye have believed, from selfish envy, after the truth hath become manifest unto them; but forgive and overlook, till Allah accomplish His purpose; for Allah hath power over all things. (Al baqarah 109)..! <<<
my response is from the Tafsir of the Ayah.
(Many of the People of the Scripture (Jews and Christians) wish that they could turn you away..) regarding his matter.
Also, Ad-Dahhak said that Ibn Abbas said, "An unlettered Messenger came to the People of the Scriptures confirming what they have in their own Books about the Messengers and the Ayat of Allah. He also believes in all of this, just as they believe in it. Yet, they rejected the Prophet out of disbelief, envy and transgression. This is why Allah said,
[كُفَّارًا حَسَدًا مِّنْ عِنْدِ أَنْفُسِهِمْ مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ]
(out of envy from their own selves, even after the truth (that Muhammad is Allah's Messenger) has become manifest unto them).
Allah said that after He illuminated the truth for them, such that they were not ignorant of any of it, yet their envy made them deny the Prophet . Thus Allah criticized, chastised and denounced them. Allah legislated the characteristics that His Prophet and the believers should adhere to: belief, faith and accepting what Allah revealed to them and to those before them out of His generosity and tremendous kindness.
Ar-Rabi bin Anas said that,
[مِّنْ عِنْدِ أَنْفُسِهِمْ]
(from their own selves) means, "of their making. Also, Abu Al-Aliyah said that,
[مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ]
(even after the truth (that Muhammad is Allah's Messenger) has become manifest unto them) means, "After it became clear that Muhammad is the Messenger of Allah whom they find written of in the Torah and the Injil. They denied him in disbelief and transgression because he was not one of them. Qatadah and Ar-Rabi bin Anas said similarly. Allah said,
[فَاعْفُواْ وَاصْفَحُواْ حَتَّى يَأْتِىَ اللَّهُ بِأَمْرِهِ]
(But forgive and overlook, till Allah brings His command.) this is similar to His saying;
[وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُواْ الْكِتَـبَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُواْ أَذًى كَثِيراً]
(And you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allah) (3: 186).
Ali bin Abi Talhah said that Ibn Abbas said that Allah's statement,
[فَاعْفُواْ وَاصْفَحُواْ حَتَّى يَأْتِىَ اللَّهُ بِأَمْرِهِ]
(But forgive and overlook, till Allah brings His command.) was abrogated by the Ayah,
[فَاقْتُلُواْ الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ]
(Then kill the Mushrikin wherever you find them) (9:5), and,
[قَـتِلُواْ الَّذِينَ لاَ يُؤْمِنُونَ بِاللَّهِ وَلاَ بِالْيَوْمِ الاٌّخِرِ]
(Fight against those who believe not in Allah, nor in the Last Day) (9:29) until,
[وَهُمْ صَـغِرُونَ]
(And feel themselves subdued) (9:29).
Allah's pardon for the disbelievers was repealed.'' Abu Al- Aliyah, Ar-Rabi bin Anas, Qatadah and As-Suddi said similarly: It was abrogated by the Ayah of the sword." (Mentioned above). The Ayah,
[حَتَّى يَأْتِىَ اللَّهُ بِأَمْرِهِ]
(till Allah brings His command.) gives further support for this view.
Ibn Abi Hatim recorded Usamah bin Zayd saying that the Messenger of Allah and his Companions used to forgive the disbelievers and the People of the Book, just as Allah commanded in His statement,
(till Allah brings His command.) gives further support for this view.
Ibn Abi Hatim recorded Usamah bin Zayd saying that the Messenger of Allah and his Companions used to forgive the disbelievers and the People of the Book, just as Allah commanded in His statement,
[فَاعْفُواْ وَاصْفَحُواْ حَتَّى يَأْتِىَ اللَّهُ بِأَمْرِهِ إِنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ]
(But forgive and overlook, till Allah brings His command. Verily, Allah is able to do all things).
The Messenger of Allah used to forgive them and was patient with them as Allah ordered him, until Allah allowed fighting them. Then Allah destroyed those who He decreed to be killed among the strong men of Quraysh, by the Prophet's forces. The chain of narration for this text is Sahih, but I did not see its wordings in the six collections of Hadith, although the basis of it is in the Two Sahihs, narrated from Usamah bin Zayd. Tafsir ibn Kathir
Than you wrote >> "Forgiveness is only incumbent on Allah towards those who do evil out of ignorance and then turn quickly (in repentance) to Allah. Toward them will Allah turn in mercy; for Allah is full of knowledge and wisdom." (4:17) <<<<
Do you realise that what you are quoting is for Believers. Do you even understand the Ayah ? Did you even bother to read the Ayah next to it or the one before it ?
Again from Tafsir
Allah states that He accepts repentance of the servant who commits an error in ignorance and then repents, even just before he sees the angel who captures the soul, before his soul reaches his throat. Mujahid and others said, "Every person who disobeys Allah by mistake, or intentionally is ignorant, until he refrains from the sin.'' Qatadah said that Abu Al- Aliyah narrated that the Companions of the Messenger of Allah used to say, "Every sin that the servant commits, he commits out of ignorance.'' Abdur-Razzaq narrated that, Mamar said that Qatadah said that, the Companions of the Messenger of Allah agreed that every sin that is committed by intention or otherwise, is committed in ignorance". Ibn Jurayj said, "Abdullah bin Kathir narrated to me that Mujahid said, Every person who disobeys Allah (even willfully), is ignorant while committing the act of disobedience. Ibn Jurayj said, " Ata bin Abi Rabah told me something similar. Abu Salih said that Ibn Abbas commented, "It is because of one's ignorance that he commits the error. Ali bin Abi Talhah reported that Ibn Abbas said about the Ayah,
[ثُمَّ يَتُوبُونَ مِن قَرِيبٍ]
(and repent soon (afterwards)), "Until just before he (or she) looks at the angel of death.'' Ad-Dahhak said, "Every thing before death is soon [afterwards].'' Al-Hasan Al-Basri said about the Ayah,
[ثُمَّ يَتُوبُونَ مِن قَرِيبٍ]
(and repent soon afterwards), "Just before his last breath leaves his throat.'' Ikrimah said, "All of this life is soon [afterwards].'' Imam Ahmad recorded that Ibn Umar said that the Messenger said,
«إِنَّ اللهَ يَقْبَلُ تَوْبَةَ الْعَبْدِمَالَمْ يُغَرْغِر»
(Allah accepts the repentance of the servant as long as the soul does not reach the throat.) This Hadith was also collected by At-Tirmidhi and Ibn Majah, and At-Tirmidhi said, "Hasan Gharib''. By mistake, Ibn Majah mentioned that this Hadith was narrated through Abdullah bin Amr. However, what is correct is that Abdullah bin Umar bin Al-Khattab was the narrator. Allah said,
[فَأُوْلَـئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيماً حَكِيماً]
(It is they to whom Allah will forgive and Allah is Ever All-Knower, All-Wise.) Surely, when hope in continued living diminishes, the angel of death comes forth and the soul reaches the throat, approaches the chest and arrives at the state where it is being gradually pulled out, then there is no accepted repentance, nor a way out of that certain end. Hence Allah's statements,
[وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَـتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّى تُبْتُ الاٌّنَ]
(And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: "Now I repent,'') and,
[فَلَمَّا رَأَوْاْ بَأْسَنَا قَالُواْ ءَامَنَّا بِاللَّهِ وَحْدَهُ]
(So when they saw Our punishment, they said: "We believe in Allah Alone...'') [40:84] Allah decided that repentance shall not be accepted from the people of the earth when the sun rises from the west, as Allah said,
[يَوْمَ يَأْتِى بَعْضُ ءَايَـتِ رَبِّكَ لاَ يَنفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِى إِيمَـنِهَا خَيْرًا]
(The day that some of the signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good through his faith.) [6:158]. oAllah said,
[وَلاَ الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ]
(nor of those who die while they are disbelievers.) Consequently, when the disbeliever dies while still a disbeliever and polytheist, his sorrow and repentance shall not avail him. If he were to ransom himself, even with the earth's fill of gold, it will not be accepted from him. Ibn Abbas, Abu Al- Aliyah and Ar-Rabi bin Anas said that the Ayah:
[وَلاَ الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ]
(nor of those who die while they are disbelievers), was revealed about the people of Shirk. Imam Ahmad recorded that Usamah bin Salman said that Abu Dharr said that the Messenger of Allah said,
«إِنَّ اللهَ يَقْبَلُ تَوْبَةَ عَبْدِهِ أَوْ يَغْفِرُ لِعَبْدِهِ مَالَمْ يَقَعِ الْحِجَاب»
(Allah accepts the repentance of His servant, or forgives His servant, as long as the veil does not drop.) They asked, "And what does the drop of the veil mean '' He said,
«أَنْ تَخْرُجَ النَّفْسُ وَهِيَ مُشْرِكَة»
(When the soul is removed while one is a polythiest.) Allah then said,
[أُوْلَـئِكَ أَعْتَدْنَا لَهُمْ عَذَاباً أَلِيماً]
(For them We have prepared a painful torment), torment that is severe, eternal and enormous.
Then you wrote >>> Why arre you mixing adultery with blasphemy??.....i m nt accusing anything….you should have a better choice of words…and kindly quote me the line whr I said tht he (PBUH) was lenient in enforcing sharia? You are creating things based on your own judgements just because you don’t want to see the lighter side of the religion. Besides you are mixing shariya up with blaspheme…so its nt point arguing…!! And I think it would be better if instead of warning me that I ll be in trouble , have some worry abt yerself….and leave the rest for me...main jaanun mera khuda jaanay..!!<<<
really i m ? you were the one who asked me to point you out where Rasool Allah Sallaho Alahi Wa Aala Aallayhi Wasallam ever ordered whipping or lashing !!! You forgot let me remind you in this post >> kindly give me an example so tht I can figure out how (naoozubillah) our holy prophet (PBUH) was involved in whipping/lashing someone?
....Are you being serious??? http://pkpolitics.com/discuss/topic/the-unholy-law-blasphemy-laws-in-pakistan/page/3#post-113577
Short memory have we ?
So Blasphemy is outside Sharia ? Do you know the meaning of Sharia ? Oh one more thing is there a ligher side of the religion and heavier side ? So you believe Islam to be 2 faced ?
Then you wrote >> Do you believe in incident of Tai,f or was tht a week incident for you? Wasn’t tht blasphem? The ppl stoned our holy prophet(PBUH) but he still prayed fr them. d yes to the angel who came to destroy the ppl?
“Aisha reported, ‘The Jews came to the Prophet (p.b.u.h.) and said, ‘Death overtake you! may Allah curse you and may Allah’s wrath descend on you. He (the Prophet) said: ‘Gently, O A’isha! Be courteous, and keep thyself away from roughness.”
( I m looking for the actual source and would let you know ASAP) <<<<
The taif incident needs the report and as for the Hadith of Umm-ul-Momineen Aisha Radhi Allah Unhu its the following from Sahih Bukhari Kitab Al Adab :- Narrated 'Abdullah bin Mulaika: 'aisha said that the Jews came to the Prophet and said, "As-Samu 'Alaikum" (death be on you). 'aisha said (to them), "(Death) be on you, and may Allah curse you and shower His wrath upon you!" The Prophet said, "Be calm, O 'aisha ! You should be kind and lenient, and beware of harshness and Fuhsh (i.e. bad words)." She said (to the Prophet), "Haven't you heard what they (Jews) have said?" He said, "Haven't you heard what I have said (to them)? I said the same to them, and my invocation against them will be accepted while theirs against me will be rejected (by Allah). " (Book #73, Hadith #57)
Its pretty evident from the Hadith that she was stopped from using bad words as Allah Azza Wa Jal dislikes them. I believe you havent read the complete didnt you.
You wrote >>> Isnt that what you are trying to do making a thumb rule of mercy for every despicable piece of crap who dares to insult the Nabi Sallaho Alahi Wa A'alayhi Wasallam.
This is also your own creation…I haven’t implied anything like tht…!!<<<<
SO you do agree that a person who insults the Rasool Allah Sallaho Alahi Wa Aala Alayhi Wasallam should be punished.
Then you wrote >> The Hadith I just narrated it as I read it…may be you have loads of knowledge about chaadars and the arabs and the Persians but this is not the point. May it be izar or anything its nt the point but the point is forgivenss and blasphem as if he can forgive someone who did this act thn why cant we?<?em> <<<< The CORRECT HADITH IS AS FOLLOWS. Burd Najrani ? ever heard of it do you know of it.
http://books.google.com/books?id=8VnvFaMzAAsC&pg=PT634&lpg=PT634&dq=Najrani+Burd&source=bl&ots=PmkzvxXT7N&sig=TNvwIjYaHjr1cQ-qq8b6lvjaDjg&hl=en&ei=60twS4baOJHgnQeCmOCWBw&sa=X&oi=book_result&ct=result&resnum=8&ved=0CCEQ6AEwBw#v=onepage&q=Najrani%20Burd&f=false
I think you are referring to this hadith and it no where includes Chaddar. Plus its a bedouin. Do you know how bedouins are ? Cmon Jay
Then you wrote the most weirdest thing ever >> .again you are generalizing mate..plz..be specific and dnt jump to conclusions and shove it on…ofcourse if we all keep on commitin sins and keeping tht in mind tht we would get shafaat its non sense…but my point was that had blaspheme be so strict and harsh there was no concept of intercession at all for anyone who was directly or inderctly involved <<<
Like are you sure what u are saying. Are you talking about Muslims ? or Non Muslims do you realise that Blasphemy is charge that is applied to Non Muslims only ? I am generalizing arent you the one who is generalizing here when you the following "and also..if he didnt beleive tht everyone will go to jannah thn y all the muslim ummah is in the hope tht on the doomsday he (PBUH) would be there for our Shifa,at and he (PBUH) would be our saviour from hell?"
If you believe him to be Shifa'a to the Muslims only then why the heck are you discussing Muslims and Blasphemy. Muslms dont blaspheme. Dude like do you know that you are being incoherent here. like you arent making sense at all. According to you Rasool is for Muslims Shifaa only then by default he wouldnt be the Prophet of Mercy for every one which agains proves my point that the Mercy is for the Believers and if you say that he is Mercy for All then Why is there Jahanum ?
And then you followed this by another statement for which we will need a reference you wrote >> So at the end its Allah SWT right..its his decision right….he is the most merciful and the most gracious right…if he loves us more then a mother loves her child..and if he can forgive tht person who killed 99 ppl so who are you and me to kill ppl in the name of religion…he SWT knows everything…!! <<
Can you provide the reference of that 99 murder man being forgiven ? i did like to know the parameters of it that case.
You keep on and on making generalizations switching from topics to topics to make an argument or a valid point but it doesnt seem to help you. So you think that the Rasool killed the people in the name of religion ? So you think enforcing Sharia and Punishment for Insulting the Prophet is killing people in the name religion ?
How very weird.